As a matter of fact, the modern civilization has caused a variety of issues on the planet (i.e. ecological, socio-political, economic, and etc.). Consequently, there has not been achieved the state of welfare for the majority of people. There are both subjective and objective factors to that related to the personal responsibility of leaders and the passivity of the public in general. Often, governments around the world set and pursue false goals instead of tackling crucial issues. Such state of matters is possible only in a society, where the majority of people are devoid of real knowledge of management (i.e. self-, people, business, socio-political, etc.).
Due to the prevailing ignorance in the society, many people tend to procrastinate, without making any real effort in improving their knowledge of particular matters related to the management and subjective control of both groups and individuals executed by the governments and/or various elite cliques. As a result, the problems, in many spheres of life, tend to multiply. For the majority of people, it brings about the steady degradation of their plight. On the contrary, for the so-called elite few, having more manipulative and managerial power, it means - the “darker” the minds of the majority, the higher their profits and power.
Millions of people may try finding excuses for not being able to influence the situation on the individual level and, thus, letting governments to resolve issues in a particular way. However, such an irresponsible approach does not make our lives better. Also, it means that the majority of people are agreeable with the current state of matters and that nothing can be done about it. Definitely, it is not the way forward.
Every society is managed in one way or the other. Therefore, the global historical process can be viewed as a global governance process. The global governance process encompasses a multitude of subservient processes of the regional administration (i.e. policies of the regional states, international and governmental powers including various elite cliques and mafias). At the same time, the global governance process itself is being subject to the environmental processes of the planetary and cosmic scale.
The Concept of Public Security is based upon the Sufficiently General Management Theory (i.e. comprising and describing sufficiently enough any general or self-management process). From the SGMT perspective, all means of managing the society may be prioritised in a hierarchical order from the most to the least effective/powerful. The means of influencing the society, the purposeful use of which could bring either detrimental or beneficial results, are as follows,
The worldview (paradigm) and methodology level information, - when understood uniformly and adopted, allows people (both on a personal and public scale) to acquire their own standard ways of realising the particular processes as being enveloped in the completeness and integrity of the Universe and determining in their perception the hierarchical ordering of them in mutual nesting. Such information serves as a basis for developing the culture of thinking and the wholeness of managerial activity that includes the intra-public sovereignty both on the regional scale and globally.
The historical and chronological level information, encompassing all branches of knowledge and culture, - allows one to see the direction of the flow of processes and correlate the particular branches of knowledge and culture in general. Having the worldview compatible with the universal laws (i.e. in accordance with and based upon the sense of harmony or proportion), when perceiving the "chaotic" flow of facts and occurrences, would enable one to discern particular processes with assistance of such worldview lens (i.e. the subjective human sense of harmony). In the present context, culture is understood as all information, in succession of generations, which is not transmitted genetically.
Factual-descriptive information, a description of the particular processes and their interrelations is the essence of the information of the third priority, which includes the creeds of religious cults, secular ideologies, technologies and facts of all branches of science.
Economic processes, as an influencing tool, are being subject to the informational means of influence through financial instruments (such as money), which are the utmost generic type of information of an economic order.
The means of genocide, such as nuclear blackmail (i.e. a threat of use of nuclear weapons); alcohol, tobacco and other drugs/poisoning genocide; food additives, all environmental contaminants, some medicines - real use; "genetic engineering" and "biotechnology" - a potential threat, that are affecting not only the current population, but also the subsequent generations of people and destroying the genetically determined potential for the adoption and development of the cultural heritage of their ancestors.
Other means of influence, mainly through brute force application, are weapons in the traditional sense of the word (i.e. designed specifically for killing and mutilating people, destroying the material and technical objects of civilization, monuments and the bearers of culture.
Although there are no distinctions between the instruments of influence (because many of them, by their capacities, could be related to different groups), their classification in hierarchical order, as presented above, allows nonetheless to identify the dominating factors of influence that may be used as instruments of control, and in particular, as instruments of suppression and elimination of phenomena in social life that are conceptually inadequate in the sense of control.
When used within one social system, this set is tantamount to generalized means of controlling this system. But when applied by one social system (or social group), to others which have different internal conceptions of control, it is tantamount to generalized weapons, i.e. means of warfare, in the most general sense of this word; or – instruments of support for self-control within another social system, when there is no conceptual incompatibility of control in both systems.
The order given above determines the priority order of these instruments in terms of their impact on society: changes in society’s state under the impact of instruments of higher priorities entail much more significant consequences than those incurred by the instruments of lower priorities, even though such changes proceed more slowly, without «noisy effects». In other words, within historically long intervals, their time-wise effectiveness (how fast the needed result is achieved) increases from the first point to the sixth, while the level of irreversibility of results produced by their application, which greatly influence how efficiently problems of the social life are solved in a “once and for all” sense, decreases from the first point to the sixth.
Executing full control over a society requires not only knowledge about the highest priorities of control means, but also action within them. Accordingly, it is impossible to avoid the influence of informational means of control. One can run away from war, not to use drugs (including alcohol and tobacco), theoretically one can isolate themselves economically by doing their own farming. Yet no one is able to replace the whole mankind with their own person, which is why one living in society will have to take it, and those who rule it, into consideration.
The position of CPS is that real and true democracy is possible only when everyone knows and understands HOW and WHAT FOR society is ruled. That is, everyone must master all means of ruling, and consciously support with their activity the goals standing before them as a member of society, and before society as a whole. But in order to achieve the unity of goals of the whole society, the achievement of a certain culture of world-understanding by every member of society is necessary.
Remembering the biology learned in school and looking deep inside one’s own psyche, one can discover that the informational and algorithmic provisioning of human behaviour includes:
Basic instincts and unconditioned reflexes (of intracellular and cellular levels, and also of levels of tissues, organs, organ systems and the whole organism), as well as their cultural veneers;
Cultural traditions that are above instincts;
One’s own limited mind and understanding;
«intuition as a whole» — things emerging from the unconscious levels of one’s psyche, incoming from a collective psyche, external delusions, and from being “possessed” in the “Holy inquisition” sense of the word;
God’s guidance on the basis of the previously named things except for external delusions and possessions that are direct intrusions into another person’s psyche against their will.
All these are actually or potentially present in every individual’s psyche. But there is something that makes humankind distinct from other species in the biosphere, though neither biology, nor psychology or sociology notice it, and one cannot read about it in any textbook. The matter of this reticence is:
Every specimen of Homo Sapiens may be a carrier of one of the following types of psychical structure, more or less stable during their adult life:
– when the whole behaviour is subject to obeying instincts, and aims for satisfaction of instinctive needs without considering the circumstances;
– when culture-defined automatisms act as the basis of behaviour, and the inner conflict between instincts and culture-defined automatisms is dominated by the latter in the majority of cases. If changing social and historical circumstances demand to reject the traditional norms of behaviour and work out new ones, a “zombie” keeps to the already-formed customs, declining the opportunity for creation of new ones;
is characterized by an understanding of its carrier that they are able to be creative, and use of their will can subdue the dictation of instincts and historically formed cultures, working out new lines of behaviour and solutions to problems appearing before them and society. The goodness or evilness of the achieved result will depend on the “demon’s” real morality. Acquiring any power in society, demonism demands an unconditional subordination to itself, creating the most cruel and subtle forms of suppressing those around them;
is characterized by the realization of its bearer the mission of a human – to be God’s representative on the Earth. Consequently, one arranges their relations with God during their life and, consciously with their own will, sincerely contributes to God’s Providence in the way they understand it. The feedback (showing one’s mistakes) is linked from Above to an individual, in a way that one finds themselves in certain circumstances correlating to the meaning of their prayers and intentions. In other words, God speaks to people using the language of life circumstances.
Moreover, people have themselves created the fifth type of psyche structure:
– when a subject belonging to the species “Homo Sapiens” intoxicates themselves with different psychotropic substances: alcohol, tobacco or other contemporary drugs. It leads to an unnatural distortion of the organism’s physiology, both in the aspect of metabolism and in the aspect of biofield physiology as well. The result are numerous different errors of psychical activity in all its kinds (from organ operation to the intellect and will), which are typical to the psyche types of animal, zombie or demon (since bearers of human type of psychical structure do not intoxicate themselves). Thus the person becomes an anthropoid whose psychical structure has no natural place in the biosphere, and by their behaviour not corresponding to the circumstances they appear to be the worst of all animals. As once said by Charles Darwin, “A monkey, after getting drunk on brandy, would never touch it again, and thus is much wiser than most men.” For this breach of the status predetermined for them in the Earth’s biosphere, such a person inevitably receives retribution from Above.
Becoming an addict of any drug, one obtains a stable distortion of their biofield, and consequently, by the parameters of their spirit, they don’t belong to the species Homo Sapiens anymore. Moreover, since most drugs are genetic poisons (i.e. they disrupt the operations of the chromosomal system, destroying chromosomal structures of those who consume these poisons), the inheritance of defective chromosomes by one’s descendants undermines their health and potential for individual development and creative activity. This is more so if conception takes place before the chromosomal structures are recovered by systems acting in the organism. However, if genetic poisons come into the organism too often and in such quantities that systems of chromosomal recovery are unable to repair the damages, the descendants are doomed to degeneracy. Those smoking or consuming “a little” alcohol, supposedly “whenever they want” (and not doing it when they don’t want), should not fool themselves – the intensity of a systematic effect of various psychotropics on the psyche, is such that talk of sobriety of one’s spirit is mistaken (considering intellectual activity at its peak, the consequences of a one-time consumption of a glass of champagne or half-liter of beer are compensated after 2-3 years). This fact allows calling this type of psyche structure – created by mankind itself and reproduced by contemporary culture – dropped into unnaturalness.
For a person having a humane psyche type, a non-formal, non-dogmatic and non-ritual belief to God3 during their life and activity under God’s Guidance by their own goodwill are normal.
The type of one’s psyche structure is determined by their upbringing and education. Thus, if one does not achieve a humane psyche structure by their youth, it is because of social culture’s viciousness and unrighteous upbringing by their parents. However, being an adult and understanding this fact, one is able to change their psychical structure from any of the aforementioned to a humane one. Doing this serves as a basis for a following individual development.
Depending on the statistics of distribution of people by type of psyche structure, society forms its social organization and develops its culture, either supporting the conservation of the state achieved and slave-owning system recurrence attempts, or supporting the recognition of the humane type of psyche structure as the norm and its reproduction during the change of generations as a basis for further individual and social development of nations and the whole mankind.
Without achievement of the humane type of psyche structure by the majority of people, it is impossible for people to get the power to solve the problems standing before the species Homo Sapiens at the beginning of the 21st century.
Concept — n. 1. Idea, notion. 2. Plan, intention; conception.
Conception – n. 1. conceiving or being conceived. 2. idea, plan. 3. understanding (has no conception). conceptional adj. [French from Latin: related to CONCEPT. The Oxford Dictionary of Current English. Rev. Sec. Edition. Edited by Della Thompson. – Oxford Univ. Press, 1996 – 1080 pp.]
Conception [Latin: conceptio] – 1) a system of views, a certain understanding of phenomena and processes; 2) a single, defining plot, a main idea of a literary or scientific work The Dictionary of Foreign Words – 12th edition, stereotypic – Moscow: C48 Rus. yaz., 1985 – 608 pp. .
The conception of public safety is the idea of building a society that will be worthy of the title of a Human, and at the same time will have a world-understanding allowing realization of this idea into life.
Among the information in CPS there are economic studies and a theory; there are analyses of ideologies and historical works (a large section of the main book of CPS “Dead Water” is called “Decapsulation” and is mainly historical); and, most importantly, there is information on the cognition methodology (culture of thinking) that allows one to come to harmony with oneself and with God, achieving the humane type of psyche structure, learning to cognize the surrounding world.
The conception of public safety in its current state has been developed since 1987 by an initiative group consisting of common people, which has named itself “the Internal Predictor of the USSR” (IP USSR). Since that time, the USSR as a state has disappeared, but the group continues its work under the same name. This is not only because it has become a special brand, but also because we do not admit (in the legal sense) the liquidation of the USSR under execution of directives of the “world backstage”, different mason lodges, CIA and the National Security Council of the USA.
The term “predictor-corrector” originates from calculus, where it names a group of methods in which the solution is found by successive approximations. The algorithm represents a cycle with two consecutive operations: the first one – the solution prediction (approximation), and the second – checking if the predicted solution satisfies the problem accuracy requirement. The algorithm stops when the prediction satisfies the accuracy requirement. Moreover, the scheme of control, in which the control signal is formed using the prognosis of future system behavior, as well as information about its present state, is also sometimes called “predictor-corrector” (though it is possibly more right to call it “predirector-corrector” as it directs the way in advance). The scheme of “predictor-corrector” provides for the highest quality of control, since a part of information circulation is circuited through the predicted future, not through the accomplished past. This allows to reduce the lateness of control relative to the disturbing action to zero, and to use forestalling control (where the control action forestalls the cause that forces controlling action to be taken) if it is needed. Considering different conflicts, from the view of control theory, the scheme of predictor-corrector often enough excludes even the possibility of confrontation with a system that is ready for it in advance. So, the term “predictor-corrector” is widely known among mathematicians and specialists of mathematical and technical profiles in the West.
As it follows from history, the predictor-corrector scheme was used for ruling social systems even in ancient times. The superior “zhrechestvo” (this term is explained below), the top-level ruling group, of ancient Egypt were called “hierophants”, which meant their ability to read the fate (i.e. the matrix of possible states), to foresee the future. The latter is the basis of any control, since to control a system (here: a society) is to lead it to a certain chosen state of many possible ones on the basis of knowing these possible states. Naturally, choice of the variant depends on the real morality and will of those, who have achieved the ability of foresight and control based on it.
Zhrechestvo speaks about the Life for the Good of society. (Жречество занято жизнеречением во благо общества.)
The Russian word “жрец” (“zhrets”) is a composite word as many other ancient Russian words. The letter Ж (Zh – read as French ‘j’) means the word ЖИЗНЬ (Life); the word РЕЦ means “the one who speaks”. “Жречество” (“zhrechestvo”) is like a community of zhretses: the suffix ‘-stvo’ refers to the English suffix ‘-hood’ like in “brotherhood”, or to ‘-ship’ as in “friendship”. The stem variation is widely used in Russian, so ‘ц’ (‘ts’ – read as German ‘z’) in zhrets turns to ‘ч’ (‘ch’) in zhrechestvo with adding a suffix. Thus zhrets can be understood as one who speaks about Life (Life in its whole sense, about the Life of people, of mankind and of Humanity, of Cosmos the whole Universe, and of God), and zhrechestvo speaks about Life for the Good of the society.
In English, there is the word “priest” which is usually translated into Russian as “zhrets”, but it is not right: “priest” is an adherent of a certain confession, church or pagan beliefs (a pope, a clergyman etc.) and we will use “priest” in this sense. The nearest analogue to the word “zhrets” in English is the word “soothsayer”, but understood not as “a foreteller” or “a fortune-teller”, but as “he who tells (and speaks) the sooth (the truth) [about the Life]”. We will use the word zhrets using this Latin transliteration.
The suffix ‘-ен’ refers to English ‘-ing’ meaning an action named with the previous verb. So “речь” (verb is “рекать” though today it is used not without different prefixes) – turns into “речение” and in English can be found as “speaking” (but not in its modern usual meaning) like an action when one speaks.
The phonetics, the lexical and conceptual systems of the Russian language are rather special, which is why the phrase cannot be translated into other languages without losing many aspects of its sense and many associative relations. So the term “predictor-corrector” was introduced for better understanding and use in English. However, we introduce the word zhrets to English and will use it.
It is useful for an English speaking reader to learn the Russian language to understand many particular features of its root, lexical, conceptual systems. We translate many works into English today, but it is sometimes impossible to translate all meanings of the word and all its relatives! Moreover, “to translate” means “to find a word in another language for the same thing, for the same image”. But how can one translate the concept, if there are no images in another language, no such things at all! Thus one should not do “a trans-lation”, but an “intro-lation” (introduction, intromission). So we “introlate” the word zhrets. We also introlate another word: знахарь “znakhar”.
“Znakhar” (‘kh’ a single consonant as Scottish ‘ch’ in “loch”) originates from the verb “знать” (“to know”), which is very close to the word “значить” (“to mean”, “to signify”); the suffix ‘-арь’ (‘-ar’) refers to the Latin suffix (‘-ist’). So znakhar is “he who knows”, who has some knowledge but doesn’t share it with people.
Today in the Russian language, words used synonymously to “знахарь” are “ведун”, “ведьма”, from “ведать”=“to know” (“ведать + Accusative case”, direct object), as well as “to be in charge (of); to manage” (“ведать + Instrumental (Ablative) case”, indirect object), which mean something like “a witch”, “a quack doctor”. However, it doesn’t mean that one cannot understand the word in its literal meaning, and the literal meaning of the word znakhar means only “he who knows”.
Zhretses with their foresight, knowledge, words in advance, lead the course of life of society to an absence of poverty and to a well-structured and comfortable state, while keeping the society in harmony with the Earth’s biosphere, the Cosmos and God. Whereas znakhars serve their own interests while exploiting the society on the basis of their knowledge, and they wittingly cultivate ignorance and perverted knowledge in the exploited society.
This is the difference between zhrechestvo and znakharstvo.
The harmony of society, its culture and the Earth’s biosphere needs a global level of responsibility and of CARE about the well-being (not only the material one) of all nations on Earth. English is today the most popular for international communication. So we take care so that you, English speakers, understand that what we want to say to you, but not what the masters of “false horses of enlightenment” (“Translators are false horses of enlightenment” as said the Great Russian poet Pushkin) want to give you as our opinion.
Russians don’t need such words as “concept” or “conception” – we have the word “жизнестрой” (“Life organization”), and English can also find some words its old roots to avoid the dead Latin. Our opponents must understand that their monopoly on knowledge is over. In a figurative sense: We pour our “spring water” into their “old wine-skins” for their “skins” to tear, as we don’t like neither their “skins”, nor their stupefying narcotic “wine”.